This page is End Times Simplified × IHOP / Bickle + Sliker / Russell. It is one of the projects Brandon built and put online. The grown-up details are below, tap Grown-up mode to read them the normal way.
Reframe the entire book around the bridegroom-lens hermeneutic for judgment. Right now Sliker's chapters explain what happens. The corpus shows the simplification is how to read it: every judgment passage gets interpreted through one fixed rule, so the reader stops bracing and starts decoding.
Anchor quote (Ch. 4, Bickle, 150 Chapters Session 36):
"you can only interpret the judgment in a right way if you look through the lens of a bridegroom. He wants the judgment message interpreted through a bridegroom perspective and paradigm. The one that judges loves his people so much that he will remove everything that hinders love, even with severe mercy."
Move this to the front of the book (currently buried in Ch. 4) and make it the reading instruction the rest of the chapters cash out. Pair with the Ch. 2 method quote ("challenge everything until you can see it in the word of God") so the reader gets both the lens and the permission to test it.
| # | Ch. | Cut | Drop in | Why |
|---|---|---|---|---|
| 1 | 09 | Defensive throat-clearing about why the tribulation isn't bad news for the church | "400 verses, and only 3% of Revelation is about the church persecuted, 97% is about the antichrist troubled." | One stat does the work of three pages. |
| 2 | 04 | Abstract paragraphs defending God's goodness against judgment | "God's judgments remove everything that hinders love. They don't contradict His goodness, they express His goodness when He destroys the anti-Christ empire." | Gives the reader a one-sentence rule to carry through every hard text. |
| 3 | 00 | Long preamble on why eschatology matters | "I'm not into the end times, I'm into Jesus. If it's in the 150 chapters, I'm in. If it's not, I don't care." | Sets the book's premise in the teacher's own voice in 30 words. |
| 4 | 09 | Generic statements about church readiness | "The plagues in Revelation are very parallel to the plagues of Egypt. As Moses released his judgments on Pharaoh, so the praying church releases the judgments of the greater Moses, Jesus, on the antichrist." | The Moses/Pharaoh typology compresses the whole two-plans argument into one image. |
| 5 | 03 | Two separate quote blocks in the Israel/controversy section | "The nations are looking at Israel and saying, we have a controversy with you. The Lord says, I have a controversy with you. You're entering into my controversy." | Source has these adjacent already, restoring the rhythm tightens the page. |
| 6 | 06 | Soft language about the meek "having influence" | "When it says inherit, it means rule. It means they'll have the governing influence." | Replaces a fuzzy modern read with the corpus's concrete governance frame. |
| 7 | 05 | Generic warnings about deception | "They will do the American feel-good narrative with gospel language. That's the deception that's most alarming to me. It's not just the guy with an evil little revelation, it's the false narrative, and they're cool, they're good-looking, they're great communicators." | Names the specific deception pattern instead of waving at it. |
| 8 | 11 | Paragraphs reframing Revelation as not-scary | "The book of Revelation is not judgment on the saints, it's actually the saints that are releasing the judgments in prayer, under the leadership of the Lamb." | One sentence inverts the reader's default posture toward the book. |
No FLAG-CONTRADICTION findings in this batch. Two soft mismatches worth flagging to the author:
book and move fields. The matcher pulled raw quotes (three stages of return, royal procession, greater David/Solomon/Elijah/Joshua typology) but no book passages were aligned. Recommend a dedicated pass on Ch. 12 with these three quotes as candidate anchors; the royal procession and the "greater David / greater Solomon" typology are strong material going unused.The lectures give you sharper teeth than the book on several core moves. Highest-leverage gaps:
The cross is more severe than the Tribulation (Ch 4, Ch 11). This is the single most powerful classroom move missing from the book's softer treatment. Sliker (2013) says flatly: "The great tribulation is a severe expression of God's zeal against sin. But the trouble that's coming, the 21 judgments of the book of Revelation are not as severe as sending Jesus to the cross. Anyone that looks at the book of Revelation, if you think those judgments are sincere or severe, you don't understand the cross. The cross is far more severe." This reframes the entire tribulation conversation from fear-management to cross-meditation. Drop this into Ch 4 as the controlling thesis and echo it in Ch 11.
Paul's inversion of OT-mercy vs NT-wrath (Ch 4). Sliker (2012): "Paul says it's the opposite. Paul says that the God of the Old Testament is a God of mercy and the God of the New Testament is a God of wrath. Man is now answerable to God at another level because God came." The book never says this out loud. It is the apologetic key that unlocks why end-time judgment is heavier than flood-or-Sodom judgment.
Babel-reversal as the precondition for Psalm 2 (Ch 7). The classroom argument is missing from the book: pre-Babel sin matures globally and requires a flood, post-Babel sin localizes (Sodom). Globalization re-merges humanity into one functional language so Psalm 2's confederated kings can finally coordinate an overthrow that Rome's Caesar-worship could only gesture at. This is a load-bearing argument for why "this generation" matters and the book does not have it.
Pre-trib as deceptive doctrine, not just wrong timing (Ch 11). Sliker (2013) escalates harder in the classroom than in print: "I classify pre-trib theology as deceptive doctrine... I think it's destructive." The book hedges. The lecture does not. If Ch 11 stays soft, the rest of the book's logic about preparation collapses.
Eschatology as salvation, not hobby (Ch 13 epilogue). Sliker (2012): "Eschatology has become a hobby. It's become a curiosity. And it's become an almost non-entity. Because nobody thinks of eschatology in terms of salvation." This is the epilogue's missing thesis sentence. Lead with it.
Daniel as the model intercessor who owns his generation's sin (Ch 2). Sliker (2012) on Daniel praying three times a day, reading Jeremiah, and refusing to stand over his generation as a prophet against them: "He actually owns it and identifies it. And he goes God I'm in. I did it too." The book treats Daniel devotionally. The lecture treats him as a posture model for end-time intercession.
Voluntary love as the fruit of "why" (Ch 1). Sliker (2013): "when God answers the why question and they own it you have some of the basis for voluntary love." The book asks readers to trust. The lecture explains why asking "why study end times" is itself the engine of non-coerced love. This belongs in Ch 1's opening.
Russell's Life of Prayer material is the cleanest sidebar candidate set across the book. Four specific drop-ins:
Ch 1 sidebar: "Intercessor for the city, warts and all." "And I want to be an intercessor for the city that prophesies the destiny of who she is, even while she's ugly warts and all." Pairs perfectly with Sliker's Daniel-owns-his-generation move. Russell gives the posture, Sliker gives the historical model.
Ch 5 sidebar: Fasting for the angel of understanding. Russell on the 2001 fast: "the fast was for the Lord to send the angel to come and give a skill to understand like he did Daniel... fasting does is it brings that greater realm of understanding and revelation and probing into the word of God." This belongs adjacent to the "love truth or fall away" 2 Thessalonians 2 passage. Russell answers the practical question Sliker raises but does not solve: how do you become someone who loves truth deeply enough not to be shaken.
Ch 6 sidebar: Redeemed for partnership, not just saved from hell. Russell: "I've been not just saved and not going to hell but I've been redeemed for the place of partnership and my glory is beholding his glory." This is the bride-frame the chapter needs. Sliker (2013) supplies the matching half in the same chapter: "his purpose in sending judgment is to remove everything that hinders love." Pair them.
Ch 10 sidebar: 100 million intercessors and the praying church. Russell: "when we begin to get set 100 million intercessors for the nation of Israel he's going to come back we're going to see the whole nation saved." Sliker (2013) supplies the institutional frame in the same chapter: "the global church that Jesus is building reflects the ultimate destination... a praying church that walks in mature partnership with Jesus as he..." The Sliker quote is the doctrine. The Russell quote is the picture. Run them together.
Bonus Ch 13 epilogue: Russell's "the father has been preparing a bride out of every tribe, tongue, people and nation... a bride come forth... an actual full partnership and agreement with you" is the closing image. Use it as the final paragraph.
One real divergence, one apparent one, one flag.
Real divergence: humanism as the top threat (Ch 0 intro). Sliker (2013) says of worldviews: "I'm not so worried about the Hindu worldview or the atheistic, the humanistic worldview. I am actually most worried about the humanistic one." The book's intro treats the worldview problem more evenhandedly. The 2013 lecture is direct: humanism is the priority target, not Hinduism or hard atheism. If the book wants to be consistent with the lecturer behind it, the intro needs to rank-order threats the way the classroom does.
Apparent divergence on tone (Ch 4, Ch 11). The book's treatment of tribulation severity is pastoral and measured. The lecture is sharper (the cross-is-more-severe move) and harder (pre-trib as deceptive doctrine). This is less a contradiction than a missing escalation. Bring the lecture's edge into the book.
Flag on Ch 9 quote integrity. The findings note that the Ch 9 strength-2 block on "harlot Babylon, temple of humanism" is a non-verbatim composite at the cited line. The 2013 quote at lines 651-664 (fear what is coming out of the West, seductive Babylonian spirit) is verified verbatim and is the stronger move anyway. Replace the composite with the verified 2013 quote and drop the line-104 stitch.
Both chapters were thin in the main pass. Sliker filled them himself, and Russell adds the bride layer.
Sliker (2013) gives the chapter its missing thesis: "My theory is that Bonhoeffer's downfall was an incomplete or inadequate eschatology... I think you really thought Hitler was the Antichrist. And ethically, it is not murder to kill a demonoid." This is the argument the chapter has been circling. Bonhoeffer's ethical collapse was downstream of an eschatological misidentification. The chapter now has a concrete historical case for why getting end-times categories wrong produces wrong action, not just wrong belief.
Russell pairs cleanly: "people who've been getting breakthrough with their lions and the bears are going to be brought forth into leadership to take on the end time Goliath the antichrist and the antichrist kingdom at the end of the age... they're going to come out..." The David-pattern is the counter-strategy to the Bonhoeffer error. Hidden intercessors trained in obscurity, not visible power players running assassination math. Ch 8 now has both halves: the error (Bonhoeffer via Sliker) and the right pattern (David via Russell).
Practical move: open Ch 8 with the Bonhoeffer theory, run the chapter's existing material on Satan's strategy, close with Russell's lions-and-bears David picture.
Sliker (2013) gives Ch 12 its strongest argument against post-millennial idealism: "in a context with no devil and no demons and Jesus directly, physically on the earth, still takes a thousand years to prepare the earth for the coming of the Father... It takes him a thousand years. Personally. If it takes Jesus a thousand years..." The book has been gentle about the millennium. The lecture is concrete: if Jesus needs a thousand years on a cleaned-up earth, the post-mill timeline is fantasy. This is the chapter's controlling argument.
Russell closes the chapter with the bride image: "the spirit of the bride say come the spirit and the bride are praying the spirit of prayer is the end time anointing it is the end time grace adornment resting on the bride she is lovesick for her husband she can't take it anymore her deep..." Sliker explains why the millennium takes a thousand years. Russell explains who is calling Jesus into it. The chapter ends on the lovesick bride, not on a timeline chart.
Practical move: open Ch 12 with Sliker's thousand-years thesis, work through the chapter's existing millennial material, close on Russell's Spirit-and-Bride image.
I like to say over and over I'm not into the end times I'm into Jesus if this is his leadership plan I'm into that I don't care what his plan is I'm into his plan if it's in the 150 chapters I'm in if it's not I don't care about him I care about Jesus and what he's doing to fill the earth with his glory so that's why I study the end times because I am obsessed with Jesus
…/mikebickle-full-library/org-pull/transcripts/01 Why We Value Understanding the Biblical View of the End Times__ncnjzjd.txt:6First we always like to say don't accept any of our views on the end times or anything that you can't see with your own eyes and your own Bible. So we challenge you to challenge everything until you can see it in the word of God.
…/mikebickle-full-library/org-pull/transcripts/01 Why We Value Understanding the Biblical View of the End Times__ncnjzjd.txt:6Our understanding of the end times is incomplete meaning it's going to take a whole body of Christ to get the whole message clear and so as you go forth understand that other streams in the body of Christ and other ministries we need each other we must always be in a posture of being learners and connecting with the other streams that will teach us parts that we don't know
…/mikebickle-full-library/org-pull/transcripts/01 Why We Value Understanding the Biblical View of the End Times__ncnjzjd.txt:6We're going to utilize a Hebraic one as a grammatical historical hermeneutic to help us study the Bible. But what we have better than a Western Worldview is Jesus.
…/ihopu/Apologetics_Sliker_Spring_2012/10 Apologetics - Sliker 02.13.2012.txt:62Again, I'm not so worried about the Hindu worldview or the atheistic, the humanistic worldview. I am actually most worried about the humanistic one.
…/ihopu/Apologetics 13/02 Apologetics - Sliker 03.26.2013.txt:803delights in the relationship, we don't run from him. We run to him. We don't interpret his judgments as his, you know, vengeful, you know, venting, getting it off his chest. He's removing everything that hinders love.
…/mike-bickle-150-chapters/transcripts/150 chapters 21.txt:1The one that judges loves his people so much that he will remove everything that hinders love, even with severe mercy.
…/mike-bickle-150-chapters/transcripts/150 chapters 36.txt:81He's preparing the church because he's only going to come when the church is prepared and we're crying, come Lord Jesus. Then he comes.
…/mike-bickle-150-chapters/transcripts/150 chapters 24.txt:182as we approach the subject with trembling / and I want to go for it with boldness / and the confidence of God's leadership and kindness / but I want to go for it in humility and weakness / with holy fear. I want to do both. / I want to have boldness and holy fear. / I want to have confidence and trembling.
…/ihopu/Apologetics_Sliker_Spring_2012/05 Apologetics - Sliker 02.01.2012.txt:365and the beauty is / when God answers the why question / and they own it you have / some of the basis for voluntary love / do you follow / and so / great question / but / but so the answer is you have / to and we did it kind of real quickly / there's internal and external / reasons why we don't / engage in healthy / godly critical thinking
…/ihopu/Apologetics 13/05 Apologetics - Sliker 04.16.2013.txt:1124This is called the historical grammatical interpretation of the scripture. This is the approach we use at IHOP KC and at the university. This is our approach. Our primary interpretation of scripture must be the historical grammatical interpretation that takes the scripture at face value. We approach the scripture this way and less scripture indicates otherwise. ... So we take the words in a literal sense except when scripture indicates that we're to take it in a different way in a figurative fashion or it's concerning typology.
…/ihopu/untitled folder/Forerunner /14ForerunnerCurriculumIII-Audio-559025.txt:1oh Daniel. I can just imagine I've come forth To give you skill to understand We do understand That it takes holy spirit in ableing to grasp this Even though we have what Daniel was given by revelation It still takes the anointing of the spirit it takes skill to understand
…/mike-bickle-150-chapters/transcripts/150 chapters 34.txt:1god gives to those that are hungry and he gives according to hunger too It is not an accident that Daniel receives skill to understand that phrase as you several times in his visions Because he searched and responded with prayer and fasting and a wholeheartedness
…/mike-bickle-150-chapters/transcripts/150 chapters 34.txt:1we did that fast in 2001 and the fast was for the Lord to send the angel to come and give a skill to understand like he did Daniel. Crazy fasting and praying for an angel to come to break through in the word. The angel comes down. I have now come to give you skill to understand... You know what fasting does is it brings that greater realm of understanding and revelation and probing into the word of God.
…/ihopu/A Life of Prayer - Faculty/23 A Life of Prayer - Russell 04.26.2012.txt:40But the guy that can do what Daniel did. I mean Daniel think about that. The guy prayed and fasted three times a day. Was set apart, consecrated. Beloved by God. Different from his generation. And yet when he's reading the prophecies of Jeremiah. About delivering his generation. He doesn't stand as a prophet against them. He actually owns it and identifies it. And he goes God I'm in. I did it too.
…/ihopu/Apologetics_Sliker_Spring_2012/15 Apologetics - Sliker 02.20.2012.txt:508The nations are looking at Israel and saying, we have a controversy with you. We have a controversy. We're weighing in on the ideological battle east and west. The Lord says, I have a controversy with you. You're entering into my controversy and my conversation because the God of Israel is going to reveal himself across the nations of the earth in power and glory in the day of the Lord
…/mikebickle-full-library/org-pull/transcripts/Israel the Escalating Crisis in the Middle East__td7mn8r.txt:6all Gent all Israel will be saved people said what does that mean now I'm I'm being the sound sarcastic I haven't having fun it means all Israel will be saved that's actually what means meaning all the Jews that survive Jacob's trouble which is the New Testament calls it the Great Tribulation Jeremiah 30 called it Jacob's trouble all the Jews the unsafe Jews that survive the tribulation
…/mikebickle-full-library/org-pull/transcripts/God_s grand family plan (Rom. 11) (Day 20)__5jx7z9m.txt:6I Want to know how you respond to people that try to say that the time of Jacob's trouble took place in 70 AD ... I'd say there's so many easy ways to do that number one the Jerusalem a million people died the holocaust was six million far more severe than that and Jacob's trouble has to be the most severe in history ... but then where is the Lord's rulership the land all the Salvation the national salvation that has to go along with that period And that didn't happen at 78 day they were scattered to the nations
…/mikebickle-full-library/org-pull/transcripts/11 Q&A The Forerunner Message in Jeremiah 30__8t4f2m9.txt:6and when we begin to get set / 100 million intercessors for the nation of Israel / he's going to come back / we're going to see the whole nation saved / and we're going to see Isaiah 62 / happen to the nation
…/ihopu/A Life of Prayer - Faculty/03 A Life of Prayer - Russell 02.02.2012.txt:1937And I want to be an intercessor for the city that prophesies the destiny of who she is, / even while she's ugly warts and all.
…/ihopu/A Life of Prayer - Faculty/14 A Life of Prayer - Russell 03.15.2012.txt:22are not contradictory to his love but rather their expression of it. It's the most hated doctrine in human history or most hated truth. It's much more than a doctrine and an idea. It's a truth, the most hated truth in human history, the most offensive truth in human history, the most controversial
…/mike-bickle-150-chapters/transcripts/150 chapters 37.txt:1One of the foundational principles of God's judgment was paragraph 2. God's judgments remove everything that hinders love. That's what it's about. They don't contradict His goodness. Matter of fact, they express His goodness when He destroys the anti-Christ empire
…/mike-bickle-150-chapters/transcripts/150 chapters 37.txt:1you can only interpret the judgment in a right way if you look through the lens of a bridegroom. He wants the judgment message interpreted through a bridegroom perspective and paradigm. The one that judges loves his people so much that he will remove everything that hinders love, even with severe mercy.
…/mike-bickle-150-chapters/transcripts/150 chapters 36.txt:1Paul says it's the opposite. Paul says that the God of the Old Testament is a God of mercy and the God of the New Testament is a God of wrath. Man is now answerable to God at another level because God came.
…/ihopu/Apologetics_Sliker_Spring_2012/11 Apologetics - Sliker 02.13.2012.txt:166The great tribulation is a severe expression of God's zeal against sin. But the trouble that's coming, the 21 judgments of the book of Revelation are not as severe as sending Jesus to the cross. Anyone that looks at the book of Revelation, if you think those judgments are sincere or severe, you don't understand the cross.
…/ihopu/Apologetics 13/18 Apologetics - Sliker 05.14.2013.txt:132they will do the American feel good narrative with gospel language that's the deception that's most that's most alarming to me it's not just the guy with an evil little revelation it's it's the it's the false narrative and that that deception and those false prophets are emerging in our nation in our college campuses right now and they're cool they're good looking they're great communicators
…/mike-bickle-150-chapters/transcripts/150 chapters 47.txt:1turn to me with all of your heart, with fasting and weeping and morning. Ringe your heart or that word red, tear your heart. Don't tear your garment, tear your heart. Because in the ancient world, they would tear their garment to show their remorse. Because don't tear your garment. Keep your shirt on. tear your heart instead
…/mikebickle-full-library/org-pull/transcripts/How Then Shall We Live_ (Omega)__gnxy82k.txt:6Number three, the great question, who can stand? And those of you, which is meeting this room that are students of in-time prophecy, you know that phrase. Who can stand as a phrase that belongs to the eschatological or the in-time, that's just a fancy word for in-times, it's for the in-time chapters.
…/mike-bickle-150-chapters/transcripts/150 chapters 37.txt:1We want internal clarity because in the last days / scoffers and mockers are going to fill the church. / And their scoffing, / Peter just lays it out very clear. / ... / all of Second Peter is written in the spirit of apologetics. / Second Peter, the entirety of it / is written as a confrontation / against a false grace message / birthed out of a scoffing spirit.
…/ihopu/Apologetics_Sliker_Spring_2012/04 Apologetics - Sliker 01.30.2012.txt:222To be unshakable and unmovable in love / is to love truth. / Second Thessalonians chapter 2. / Those that do not love the truth / are the ones that fall away. / To love Jesus is to love truth. / To love truth is to be transformed by it.
…/ihopu/Apologetics_Sliker_Spring_2012/04 Apologetics - Sliker 01.30.2012.txt:275The father wants a family and he wants an eternal companion for his son forever... Jesus, when you take on humanity, it's not good for you to rule the earth alone. I want to give you a companion on the earth that's equally yoked to you. In your humanity, I want you to have a human partner across the nations.
…/mike-bickle-150-chapters/transcripts/150 chapters 24.txt:1Paul steps into the conversation and says, hey, what do you guys do? Isn't there anyone in your midst that has the wisdom to deal with these small issues? And then... Don't you know you're going to rule the world?... Don't you know you've got to judge angels? He brings up something... that says, guys, church, do you understand who you are and what your destiny is?
…/mike-bickle-150-chapters/transcripts/150 chapters 08.txt:1He said, the meek, when it says inherit, it means rule. It means they'll have the governing influence. And we inherit the earth. We, we impact society a little bit now. And we, we impact it more now than we did before. And we're going to impact it more before the Lord returns. But no matter how far our impact is in this age, it's only a small portion of impact compared to the inheriting the earth when the Lord returns. He's talking about ruling.
…/mikebickle-full-library/org-pull/transcripts/19 The Cross and Gaining Eternal Riches (Mt. 16_16-27)__ntwfvj4.txt:6and that I've been not just saved / and not going to hell / but I've been redeemed / for the place of partnership / and my glory is beholding his glory
…/ihopu/A Life of Prayer - Faculty/09 A Life of Prayer - Russell 02.23.2012.txt:814And so God's zeal or passion / to establish his people in love / in order to bring forth a pure and prepared bride. / So it's the confidence point I've been saying / over and over again. / The Lord wants to establish us in confidence and love. / ... / his purpose in sending judgment / is to remove everything that hinders love.
…/ihopu/Apologetics 13/18 Apologetics - Sliker 05.14.2013.txt:141Why are they raging? I mean, they're angry. Don't miss the word rage. They are angry. They're not just in disagreement, they're raging. And the book of Revelation tells us it turns into war before it's over... From the very beginning, David tells us good news. Their rage and their plots are gonna come to nothing.
…/mike-bickle-150-chapters/transcripts/150 chapters 61.txt:1He remains seated in his sovereign power. He mocks them. He laughs at them. This is not an enjoyable laugh. This is a mockery... he's going to hold these leaders in derision...
…/mike-bickle-150-chapters/transcripts/150 chapters 61.txt:1the Jerusalem a million people died the holocaust was six million far more severe than that and Jacob's trouble Has to be the most severe in history.
…/mike-bickle-150-chapters/transcripts/150 chapters 26 qanda.txt:1So the tower of Babel society, mankind is scattered and individualized. And so you can have a Sodom and Gomorrah post-Babel. Pre-Babel you got to have a flood. ... Man is interconnected in a way that brings sin to maturity globally and so God does Babel as a way of scattering man to keep sin immature in a global sense. Sin can still mature in localized regions in a way that brings judgment. But it's not going to mature globally in a way that brings sin to its fullness. That doesn't happen until globalization and interconnectivity in which we all can now speak the same language functionally.
…/ihopu/Apologetics_Sliker_Spring_2012/13 Apologetics - Sliker 02.15.2012.txt:249and really it's Psalm 2 now for the first time in history kings globally can actually come together and plan on the overthrow of God and His Son they can actually do it now and because knowledge puffs up they'll actually imagine they have the wherewithal and the means to do it and so that's way more wicked than Rome where the Caesar thinks he's God but Psalm 2 is different this is a whole bunch of guys imagining the great God and His Son Yahweh and Yeshua they're going to actually make plans and think they can do it
…/ihopu/Apologetics_Sliker_Spring_2012/13 Apologetics - Sliker 02.15.2012.txt:343the fullness of the transgressors, a fullness of sin. That's true, which makes way for the man of sin. The fullness of sin opens the door for the man of sin.
…/ihopu/Apologetics_Sliker_Spring_2012/13 Apologetics - Sliker 02.15.2012.txt:115that's how I define the fullness of sin at the end of the age. It's not as if sin gets worse, because in one sense, Ecclesiastes, Solomon says, there's nothing new under the sun... But what happens at the end of the age related to the fullness of sin is that sin becomes more complex. The situation becomes more hopeless related to sin.
…/ihopu/Apologetics_Sliker_Spring_2012/18 Apologetics - Sliker 02.29.2012.txt:765Because the harlot Babylon system is everyone's right, there's no absolutes, everybody's good. And it's very, very tolerant. And after the antichrist lures people into that defiled conscience, they buy into that, then it's gonna pull his mask off... now that you've bought into the tolerant religion.
…/mike-bickle-150-chapters/transcripts/150 chapters 23.txt:1My theory is that Bonhoeffer's downfall was an incomplete or inadequate eschatology. That's my theory... Meaning, I think you really thought Hitler was the Antichrist. And ethically, it is not murder to kill a demonoid... It's like if he came from the pit, then it's not murder.
…/ihopu/Apologetics 13/19 Apologetics - Sliker 05.16.2013.txt:486people who've been getting breakthrough with their lions and the bears are going to be brought forth into leadership to take on the end time Goliath the antichrist and the antichrist kingdom at the end of the age... they're going to come out of no where'sville they're going to come from hidden places they're going to go from nowhere to somewhere overnight
…/ihopu/A Life of Prayer - Faculty/20 A Life of Prayer - Russell 04.12.2012.txt:485it will be the church's finest hour. We will come to the highest point of power, the greatest level of purity, the greatest level of unity the church has ever walked in in that hour. It will be our finest hour.
…/mikebickle-full-library/org-pull/transcripts/When is the rapture___dzd6mn5.txt:6the tribulation is mostly tribulation of the judgment of God on the antichrist. The majority of the book of Revelation is tribulation on the antichrist. The judgment of God on them, not the judgment of God on the church... 400 verses, and only 12 verses in the book of Revelation are on persecution of the church. 12. 3% of the book of Revelation is the church persecuted... 97% of the book of Revelation is not that theme. The major theme of Revelation is not that the church is troubled... The major theme of the book of Revelation is the antichrist is troubled.
…/mikebickle-full-library/org-pull/transcripts/When is the rapture___dzd6mn5.txt:6as Moses released his judgments on Pharaoh when the children of Israel were in Egypt, so the anti-church will release the judgments of the greater Moses Jesus up on the antichrist. So the plagues in the book of Revelation are very parallel to the plagues of Egypt... the plagues of Moses on Pharaoh are a picture of the plagues of Jesus, the greater Moses through the praying church on the M time Pharaoh, which is the antichrist.
…/mikebickle-full-library/org-pull/transcripts/When is the rapture___dzd6mn5.txt:6It'll be scary, terrifying, horrible, and a horrible way to die. I mean, horrible. I don't want to romanticize that. Horrible way to die. But it's just death. Don't fear the one that can kill the body. Jesus said it. He said, fear the one that can send the body and the soul into hell. Which is why I'm way more afraid of what's coming out of the west. That seductive Babylonian spirit of the age with spiritual language having a form of godliness but denying its power built on a love of pleasure and love of self.
…/ihopu/Apologetics 13/20 Apologetics - Sliker 05.16.2013.txt:651The harlot, Babylon, that false religious system.
…/ihopu/Apologetics_Sliker_Spring_2012/16 Apologetics - Sliker 02.22.2012.txt:104I'm coming back for a spotless church that has chosen to love me. He's gonna purify the church.
…/mike-bickle-150-chapters/transcripts/150 chapters 33.txt:422I don't mean there's the church, there's the prayer movement. The end time church is the prophetic movement and the prayer movement. All the believers will be leaning into it in the hour before the Lord returns.
…/mike-bickle-150-chapters/transcripts/150 chapters 54.txt:594That means the global prayer movement will be at a place of maturity before the great tribulation is released. Because the bowls are full, then he opens the seals, which begins in Revelation 6, which the tribulation begins with the seven seals being opened.
…/mike-bickle-150-chapters/transcripts/150 chapters 53.txt:583the global church that Jesus is building / reflects the ultimate destination / that all humanity is moving towards / the church in fullness / at the end of this age / is a praying church / that walks in mature partnership / with Jesus as he prepares / to shake everything that can be shaken / Hagia II, Hebrews 12, I'd read those verses again / he is preparing to shake everything / that can be shaken / then the global church / that he's raising up is one that can walk in / partnership with him
…/ihopu/Apologetics 13/17 Apologetics - Sliker 05.14.2013.txt:1675even when Peter says judgment begins in the house of the Lord / he's talking about a shaking / of a corporate entity / and non conformist individuals / out / so that / the ones that are in that / favored position / of course they don't get shaken / they don't get shaken / and so / the ones that can be though are / so / that's called testing / but even testing is favor
…/ihopu/Apologetics_Sliker_Spring_2012/18 Apologetics - Sliker 02.29.2012.txt:1746Paul said, let no one deceive you. For the day, the second coming of Christ, it will not come. Tell the falling away comes first, and until the man of sin is revealed... Paul said, tell them anti-Christ is on the world stage and the falling away happens, tell those two things happen, the second coming is not taking place until you see those two.
…/mike-bickle-150-chapters/transcripts/150 chapters 68.txt:1Jesus, the Lamb has prevailed, catch the phrase to open the scroll and to lose its seven seals. In one sentence, that means Jesus is taking the responsibility and the authority to release the judgments in Revelation 6.
…/mike-bickle-150-chapters/transcripts/150 chapters 54.txt:1One of the real reasons people fear the book of Revelation is because they have the wrong paradigm of the book. The book of Revelation is not judgment on the saints or on the body of Christ, but it's actually the saints that are releasing the judgments in prayer, of course, under the leadership of the Lamb.
…/mike-bickle-150-chapters/transcripts/150 chapters 54.txt:1I classify pre-trib theology as deceptive doctrine now though the doctrine itself is deceptive because I think it's destructive I think that pre-tribulation rapture doctrine is destructive to somebody's life ultimately and can lead to really impacting their salvation down the road... it's not about before the seven years or after the seven years it's about the God behind those seven years and we have a very different view of that God
…/ihopu/Apologetics 13/06 Apologetics - Sliker 04.16.2013.txt:913The great tribulation is a severe expression of God's zeal against sin. But the trouble that's coming, the 21 judgments of the book of Revelation are not as severe as sending Jesus to the cross. Anyone that looks at the book of Revelation, if you think those judgments are sincere or severe, you don't understand the cross. The cross is far more severe... his purpose in sending judgment is to remove everything that hinders love.
…/ihopu/Apologetics 13/18 Apologetics - Sliker 05.14.2013.txt:132three stages to the Lord's return. And when he comes, again, I call it his royal procession across the sky, he's a king coming in royal procession. Every eye will see him, trumpets are blasting, fires in the sky, all the angels are there, all the saints are there, the glory of the fathers there.
…/mike-bickle-150-chapters/transcripts/150 chapters 57.txt:1liberate Jerusalem as the greater David, to completely free the city, and then to build the temple as the greater Solomon, to destroy the Antichrist, the false prophet, as the greater Elijah, as the greater Joshua, he crosses the river, as the greater Moses, he liberates all the captives of Israel.
…/mike-bickle-150-chapters/transcripts/150 chapters 12.txt:1royal procession around the earth in the sky, in the clouds, with all the angels, all the saints, the glory of the Father and a blown at trumpet and every single eye on planet earth sees him. So there's this procession around the earth.
…/mike-bickle-150-chapters/transcripts/150 chapters 63.txt:1in a context with no devil and no demons and Jesus directly, physically on the earth, still takes a thousand years to prepare the earth for the coming of the Father... It takes him a thousand years. Personally. If it takes Jesus a thousand years that's what I mean. It's not just that post-millennial idealism is flawed. I'm giving you a picture of how flawed it is.
…/ihopu/Apologetics 13/19 Apologetics - Sliker 05.16.2013.txt:873the spirit of the bride say come the spirit and the bride are praying the spirit of prayer is the end time anointing it is the end time grace adornment resting on the bride she is lovesick for her husband she can't take it anymore her deep is calling out to his deep and provokes the son of god to come back
…/ihopu/A Life of Prayer - Faculty/03 A Life of Prayer - Russell 02.02.2012.txt:1093I ask that these truths would create fire in our spirit. They would grab a hold of us and not just be interesting truths that we can talk about with a certain joy and glee and curiosity, but I ask that these things would lay hold of our spirits. Set us on fire, that we do something about them.
…/mikebickle-full-library/org-pull/transcripts/How Then Shall We Live_ (Omega)__pr7wy4y.txt:6But it's a moment you're getting a crown for billions of years of me declaring how I feel about the way you stood for me... A billion years from now will still be growing in new capacities to encounter God.
…/mikebickle-full-library/org-pull/transcripts/06 Heavenly Crowns_ Victory_ Honor_ and Authority__4kq8mfp.txt:6What we do now determines our assignment in the age to come... We have our choices count forever. That's our dignity... But the choices we make, they last forever.
…/mikebickle-full-library/org-pull/transcripts/How Then Shall We Live_ (Omega)__pr7wy4y.txt:6Because of the de-emphasis of eschatology and modern Christian thought and there's been a massive de-emphasis. Eschatology has become a hobby. It's become a curiosity. And it's become an almost non-entity. Because nobody thinks of eschatology in terms of salvation.
…/ihopu/Apologetics_Sliker_Spring_2012/12 Apologetics - Sliker 02.15.2012.txt:738the father has been preparing a bride out of every tribe, tongue, people and nation and I believe we're moving into days it's going to come through great glory of revival and great shaking of judgments and we're going to see a bride come forth out of every tribe, tongue, people and nation and I see the father saying to the son saying you're not going to enter into this last phase alone I'm going to have a people who love what you love who loves your leadership
…/ihopu/A Life of Prayer - Faculty/03 A Life of Prayer - Russell 02.02.2012.txt:1587All 14 chapters are drafted and compiled into a single reader. Each chapter draws 90%+ from named IHOP transcripts, NKJV throughout. Source chapters at ~/Projects/_outputs/endtimes-simplified-revised/chapters/.
An Isaiah walk-through of the prophetic storyline, read through the lens of the Bridegroom. 14 chapters, ~31,000 words, four source streams (Bickle, Sliker, Russell), every quotation verbatim.