I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.Jonah 4:2 · ESV
Kid mode on · simpler words
K.Jonah is furious that it worked. He tells God this is exactly why he ran: “I knew you are gracious and merciful.” The very verse Israel loved about itself, Jonah throws at God in anger when it falls on the enemy.Jonah is angry that it worked. He tells God this is exactly why he ran away: “I knew you are kind and merciful.” The verse Israel loved about themselves, Jonah throws back at God in anger when it falls on the enemy.
Mike Bickle
L.God gives him an object lesson with a plant. A vine grows to shade him, then a worm kills it, then an east wind beats down. Jonah grieves the plant, and God asks why a weed matters to him more than a city.God teaches him with a plant. A vine grows to give Jonah shade, then a worm eats it, then a hot wind blows. Jonah is sad about the plant, and God asks why a weed matters to him more than a whole city.
Gary Wiens
And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?Jonah 4:11 · ESV
M.The book ends on a question rather than an answer. God points to 120,000 people who cannot tell their right hand from their left, and even the cattle, and asks Jonah to feel what He feels. We never hear Jonah reply, because the question is left for the reader.The book ends with a question rather than an answer. God points to 120,000 people who cannot tell their right hand from their left, and even the animals, and asks Jonah to care the way He cares. We never hear Jonah answer, because the question is left for us.
Gary Wiens
Jonah is a mirror held up to anyone who loves being forgiven and resents watching an enemy get the same grace. The book leaves its last question hanging in the air, and the reader has to answer where the prophet would not: is God allowed to love the people we cannot?Jonah is a mirror for anyone who loves being forgiven but hates watching an enemy get the same grace. The book leaves its last question hanging, and we have to answer where Jonah would not: is God allowed to love the people we refuse to?